Why Teach?

*1. Is it okay if the Ministry of Education drops the current wage/salary attestation requirement for ECE services?

Yes
No
What are your thoughts on this? All teachers should have some qualification, with 80% to degree level, Centre attesting to this should be rewarded accordingly

*2. Do you agree or disagree with the following statement:  “There is a need for early childhood teachers who are not kindergarten teachers and are not covered by a collective agreement to have some form of minimum wage protection that is above the adult minimum wage of $15.25 an hour”.

Agree
Disagree
Pre school age children are the countries greatest asset therefore their professional carers should be supported in staying with and furthering their abilities and careers, minimum higher rates with these rates increasing as qualifications increase ie more for dip, degree, masters etc….

*3.

Is it okay for teachers counted within the minimum legal adult to child ratios at services to not be required to be working with the children and be able to leave ‘the floor’ to do admin or other work? (this would make it possible to count those attending meetings, in the office, doing washing, etc. as being part of the minimum adult-child ratio for supervision)   

Yes
No
Don’t have an opinion on this
Face to face, eyes on, giving positive role modeled attention to children is what matters most.  A teacher not on the floor is not observing, scaffolding, guiding, facilitating or supporting children’s learning – not to mention it’s just not safe!

*4. Are you

an employee working at an early childhood service (employees include paid managers, supervisors, kindergarten teachers, teachers, visiting teachers/ coordinators, relievers, etc)
an employer or provider of an early childhood service
a student 
an in-home educator who is a private contractor and not an employee
Other (please specify)

*5. Are you with an early childhood service or group of services that are

community-owned or publicly-owned
privately-owned (e.g. by a person or people,  by a company,  or private family charity)
or not associated directly with any particular early childhood service or ECE group

Thank you for your answers and your time in responding
Done

Knowing your history

Here’s a little local history about Tuahiwi and Kaiapoi Pā which is close to where we live in Rangiora, enjoy

Tuahiwi is the home of Ngāi Tūāhuriri and has played a vital role in Ngāi Tahu history. The town of Kaiapoi that lies to the north of Ōtautahi (Christchurch) takes its name from the pā that was established in that area around the year 1700.

Established by the first Ngāi Tahu ancestors when they settled Te Waipounamu, Kaiapoi Pā was the major capital, trading centre and point from which further penetration of the South Island occurred making the area a genealogical centre for all Ngāi Tahu Whānui. Kaiapoi Pā was established by Moki’s elder brother Turākautahi who was the second son of Tūāhuriri hence “Ngāi Tūāhuriri” is the name of the hapū of this area.

Kaiapoi Pā was to become the stronghold of the Ngāi Tahu tribe, built on a peninsula, between Woodend and Waikuku. The pā is said to have functioned on a sophisticated fabric of social and economic orders. Decisions were made by the nobility who consulted with highly skilled tohunga. It was a centre of great learning and abundant resources.

In selecting the pā site, Tūrākautahi determined that kai (food) would need to be poi (swung in) from other places. Hence the name Kaiapoi which it is said can be translated as a metaphor for “economics”.

Tuahiwi was attacked by Te Rauparaha enroute to lay siege to Kaiapoi Pā. The eventual destruction of Kaiapoi Pā by Te Rauparaha in 1832 rendered the entire area unsafe and the Ngāi Tūāhuriri people fled.

Many people were killed as they fled from the pā site through the surrounding swamplands. Southern Māori retaliated and eventually Ngāi Tahu drove Te Rauparaha outside the tribal boundaries. The pā itself is now uninhabited where a memorial stands for those who died.

Feel free to add or comment to this as I learn more about the history of Waimakariri and Rangiora.

Noho ora mai (Stay well, look after yourself, or good bye)